It is shown that the uncertainty connected with a `random in a broad sense' (not necessarily stochastic) event always has some `statistical regularity' (SR) in the form of a family of finite-additive probability distributions. The specific principle of guaranteed result in decision making is introduced. It is shown that observing this principle of guaranteed result leads to determine the one optimality criterion corresponding to a decision system with a given `statistical regularity'.

We consider an experiment that conducts observations on an uncertain parameter. Experiments observing a parameter with a stochastic uncertainty have been studied exhaustively and their characteristics have been described by many authors [see, e.g., De Groot, M. (1974), Optimal Statistical Decisions (Russian translation)]. In this article, we assume that uncertainty is generated by a mechanism which is “random in the broad sense” [a term introduced by Kolmogorov, A.N. (1986), in Probability Theory and Mathematical Statistics (in Russia), pp. 467–471]. Ivanenko, (...) V.I. and Labkovskii, V.A. [(1986), Dokladi Na Bolgarskata Akademiya Na Naukite SSSR 287(3), 564–567; (1990), Dokladi Na Bolgarskata Akademiya Na Naukite SSSR 310(5), 1059–1062] have proposed the apparatus of “statistical regularities” for the description of such randomness. Statistical regularity (SR) is a family of finitely additive probability distributions such that particular SRs correspond to total uncertainty, stochastic uncertainty, and other forms of uncertainty. The problem in which uncertainty is specified by SR is accordingly called General Decision Problem (GDP). We investigate informativeness and optimality of experiments in GDP. (shrink)

Публикация рассчитана как на специалистов, так и на широкий круг читателей.

Originally published in Russian in 1981, this unique history of early Soviet philosophy is now available for the first time in English, translated by Frederick Choate.Yehoshua Yakhot (1919-2003) was a professor of philosophy in the Soviet Union until forced to emigrate to Israel in 1975. While in emigration, he finished writing the book begun in Moscow years before. Yakhot's book is essential reading for an understanding of the counter-revolutionary role of Stalinism and its devastating impact on every aspect of Soviet (...) thought. Rare among works dealing with this period, Yakhot presents an objective account of the theoretical role of the major figures in the early Soviet Union—including, most significantly, that of Leon Trotsky, co-leader with Lenin of the Russian Revolution of October 1917.The book describes the flourishing of philosophical discussion after the revolution and ensuing Civil War. By 1922, the major theoretical journal Under the Banner of Marxism had been founded at Trotsky's urging. The first two issues contained letters from Trotsky and Lenin that constituted the program of the journal. By the mid-1920s, two contending camps had formed in philosophy: the mechanists and dialecticians. The relatively free debate between them on many complex issues was followed by Stalin's intervention in December 1930. In a ferocious reaction against the theoretical foundations of the October Revolution, Stalin sent countless genuine Marxists to their deaths during the Great Terror of 1936-38. Prior to the opening of the archives in the late 1980s and early 1990s, Yakhot presents the largely unknown history of many of the Marxist philosophers victimized by Stalinism.The subjects covered in the book include: the subject matter of Marxist philosophy; the problem of contingency; the principle of partisanship in philosophy; Hegel and Marxist dialectics; Spinoza's place in the discussions of the 1920s and 1930s; the rejection of ideology by Marx and Engels; the influence of Bogdanov's ideas; the inevitable crisis of Soviet ideology; and continued attempts to conceal the crimes of Stalinism in the USSR.This new English edition contains photographs, biographical information, an index and two letters by Trotsky and Lenin. (shrink)

The Zaydī-Muʿtazilī interaction, which dates back to the early periods, increased when The Būyid vizier al-Ṣāḥib b. ʿAbbād invited Qāḍī ʿAbd al-Jabbār to Rayy and many Caspian Zaydī scholars studied with Qāḍī. Ibn Sharwīn, who is mentioned among the students of Qāḍī ʿAbd al-Jabbār and accepted as one of the Zaydī- Muʿtazilī scholars, is one of these names. The works of Ibn Sharwīn, who had writings in the field of kalām and fiqh, did not remain within the borders of the (...) Caspian and reached the Zaydīs of Yemen; one of these works is Ḥaqāʾiq al-ashyāʾ. Considering that, unlike other theological schools, there are not many works on the definitions of theological concepts in Muʿtazilī literature and -as far as is known- did not reach today, this treatise helps to understand better especially the terms in Zaydī- Muʿtazilī theology and the effects of Bahshamiyya on Zaydī thought. This work, edited and translated based on the only extant manuscript only manuscript found in Yemen and a previous publication, on the one hand, is important in understanding the point of view of Zaydī- Muʿtazilī thought on the disciplines of theology, jurisprudence, debate, history of Islamic sects, on the other hand, it is a helpful resource for understanding the terms used in the theory of aḥwāl, which is still an intricate issue. Ibn Sharwīn in his Ḥaqāʾiq al-ashyāʾ; explains over 150 terms in relation to cosmology such as substance, accident, line, surface, space; to ontology such as existing, non-existence, originated (muḥdath); to epistemology such as knowledge, creed, ignorance, doubt, skepticism, obligatory and acquired knowledge; to methodology such as evidence, madlūl, debate, and disputation; to fiqh such as sunnah, farḍ, mandūb, cause, command-prohibition, general-particular (ʿumūm-ḫuṣūṣ); to the history of sects such as ʿadliyya, compulsionists (mujbira) and qadarī; to divinity such as the oneness of God (tawhīd); to justice such as promise and threat (al-waʿd wa-l-waʿīd), good and evil, necessary and acquired, grace, compensation, repentance, major and minor sins; to the theory of al-aḥwāl such as attribute of the essence, determinant (muḳtaḍī), entail (muḳtaḍā), muṣaḥḥiḥ, cause. Describing ḥadd that corresponds to “definition” and ḥaḳīḳat that he used together with it as collectively exhaustive, mutually exclusive, Ibn Sharwīn defines knowledge, power, living (ḥayy), speech (kalām), speaker (mutakallim), permanent (bāqī) etc. in a way that is true for both God and human beings. While making these definitions, he draws on poems, linguistic usages and verses and divides the nouns into three parts at the end of his work, namely linguistic, religious and conventional (sharʿī and waḍʿī); in particular, he gives detailed information about metaphors and parts of truth. Another striking aspect of the work is the explanation of the meanings of the imperative mood which is included in the subjects of the Methodology of Fiqh. (shrink)

Different approaches have been proposed in order to achieve knowledge integration for coronary care monitoring applications, usually in the form of expert systems. The clinical impact of these expert systems, which are based only on "shallow" knowledge, has not been remarkable due to the difficulties associated with the construction and maintenance of a complete knowledge base. Model-based systems represent an alternative to these problems because they allow efficient integration of the "deep" knowledge on the underlying physiological phenomena being monitored. In (...) this work, a brief review of existing model-based systems for cardiac rhythm interpretation is presented, followed by the description of a new system forCardiac Arrhythmia Recognition by Model-Based ECG Matching (CARMEM). Fundamental characteristics of CARMEM are presented; in particular, its ability to provide on-line parameter adaptation to simulate complex rhythms and to match observed ECG signals. The proposed model can be useful for the explanation of the origin of cardiac arrhythmias and contribute towards their robust characterization in the context of coronary care units. (shrink)